Spring #4 (View of Central Park from the 21st Floor)

oil on canvas

36" x 42"

The artists Sigmar Polke and Roy Lichtenstein used Benday dots in their paintings as employed by printers (Lichtenstein modeled his work specifically after comics). I'm not so interested in the regularity of that method as I like the quirkiness of my hand as well as the option to change scale. The location of the dots is important to the space in the work. Think Cezanne, Giacometti, and Mondrian mapping space. Their playfulness as compared to a mechanized look make them more Polka than Benday and also differ from the seriousness of the aforementioned artists. I also do not want to limit myself to very saturated colors (spaced differently to appear like more of a range) as is often the case with the Benday dots, preferring to mix more, which works better with the larger dots. Mondrian, while not a dot painter, reduced his palette to the primaries. He found the problem of working with red, yellow, blue, as well as black and white very complex, changing the size and placement of rectangles and squares in order to create a vision resulting from this interplay.

In Spring #4 dots expand on a white ground, showing the bursting energy of the city and the green treetops of Central Park.

Primary Window (Early Spring)

oil on panel

24" x 18"

I love Matisse's Window at Tangier painted in Morocco in 1912. It is the type of window that opens in, which becomes the side panel of the painting. The painting deals with this rectangle of pink, the pinks and oranges in the view to the red-orange vase with flowers on the sill, and the blues including the large rectangle at the top. Paint is dappled in areas to reflect light. The title is due to its primary color composition of blue, red, and yellow (three central bands). It's what your eye wants to see, after all.

Primary Window (Early Spring) is frontal. Whites and grays frame it from bright on the left to dark on the sill. The colors aren't very exaggerated; it is a day of bright blue sky, bleached grass uncovered from snow, and bare trees more pink than brown. Vertical ripples of the curtains bracket the woods, drawn like the colors shimmer. The lightness of the colors and the paint handling make it airy. Vital are the space between the trees, their rhythm, as does the way the treetops mingle with sky.

Landscape consists of objects: rocks, trees, whatever, the place in the space they inhabit, and that space, coexistence, interdependence. I like seeing the connection between these named things and their context (colors isolated and interacting is the same idea). It is difficult to see oneself that way, maybe impossible. We try to see ourselves, our connections to each other and the world through photographs, Facebook, Google Earth. I think they are all good tools for trying to grasp this thing that can't be held. Sticking one's hand in dirt is another way, a relief to feel something real. Reverend Scott Taylor of the First Unitarian Universalist Church in Rochester describes the mystery between people almost as a force, as God if you are a believer in God. He seems to stick more to just the idea of mystery and something that's there but you don't know what it is; he has a hand gesture to describe it. I think this mystery or energy between people is the same as what I see in the landscape. Lots of people "see it", feel it; I'm just trying to paint it. For that matter, lots of people have tried and continue to try to make art about it. It is what makes painting so difficult, almost daunting at times, but draws one back over and over to engage in the impossible obsession of trying to nail it. Plenty of painters wouldn't have this agenda and would say that they are just trying to make a good picture, Pop Artists, for example. Western Modern Art from the beginning of the twentieth century through today reflects the ideas of Western Society, including religion. Artists ranged in their beliefs from a singular, all-powerful Creator as defined by Christianity and Judaism, to Atheism and everything in between. Painting is a spiritual/religious practice for me. As an undergrad I read Kandinsky's Concerning the Spiritual in Art which also delved into his ideas about color theory. I don't think there are many great books written since on the subject (let me know if you know of any!) because it is such an intangible area. I'll just keep making tangible things about the intangible and shut up like most painters do.